Firstly, I do not seek to dispense with the authority of the Bible. However, Christ was a Jewish Teacher and their Messiah. The understanding of God's Words come from a basis of knowing that the Scriptures-the Word of God-are Jewish in tone, background-and interpretation must lean that way.
The noble Bereans heard Paul speak, yet they went away to see if the Scriptures backed up his teacing. I do not believe they went to see if Paul had remembered what he had read or had gotten every word in it's proper place. No, my friends. The Bereans would have studied those words of Paul through interpretation of those Scriptures according to how they interpreted.
This is just a short word to any who deem to come here looking for information to distort in order to use their belief to attack this ministry. I present information and the rest is up to those who truly wish to learn more of anything presented here.
If you don't like cults and false teachers, if you dislike Jews and seek-perhaps urge-an anti-semitic 'christian' religion' go elsewhere-there are many out there-and the internet is a big place. I have no time for your bile. I present God's Word as He reveals it to me. Take your prejudices elsewhere.
Peace and Grace.
Sunday, 18 November 2007
Wednesday, 14 November 2007
Jonah-Nineveh-The Signs Of The Times. 14 November 2007
Matthew 16:1-12
1The Pharisees and Sadducees came, and to test Jesus they asked him to show them a sign from heaven. 2He answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.' 3And in the morning, 'It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away.
The same intent and beliefs the people held for omens and circumstances should have been applied to the Word of God-the Torah. For in God's Law, are the signs for Messiah-and any and all who would read and look out for the signs given therein would recognise the time of Messiah. And that that time was now!
What then is this sign of Jonah? Simply a call to repent before the Judgement of God should fall upon them. Nineveh repented after Jonah took God's Grace to them-so must Israel.
God Bless His Word.
1The Pharisees and Sadducees came, and to test Jesus they asked him to show them a sign from heaven. 2He answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.' 3And in the morning, 'It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away.
The same intent and beliefs the people held for omens and circumstances should have been applied to the Word of God-the Torah. For in God's Law, are the signs for Messiah-and any and all who would read and look out for the signs given therein would recognise the time of Messiah. And that that time was now!
What then is this sign of Jonah? Simply a call to repent before the Judgement of God should fall upon them. Nineveh repented after Jonah took God's Grace to them-so must Israel.
God Bless His Word.
Monday, 12 November 2007
With Us Always-Obedience. 12 November 2007
Think on:
Genesis 28:15.
15. And behold, I am with you, and I will guard you wherever you go, and I will restore you to this land, for I will not forsake you until I have done what I have spoken concerning you."
...and...
Mathew 28:20.
20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
God Bless His Word.
Genesis 28:15.
15. And behold, I am with you, and I will guard you wherever you go, and I will restore you to this land, for I will not forsake you until I have done what I have spoken concerning you."
...and...
Mathew 28:20.
20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
God Bless His Word.
Sunday, 11 November 2007
Messiah-Qumran. Sunday 11 November 2007
From Religious Studies.
Parallels Between A New Dead Sea Scroll Fragment (4Q521)and the Early New Testament Gospel Tradition
One of the more intriguing of the newly released Dead Sea Scrolls is a fragment now titled "Messianic Apocalypse" (4Q521). This text contains three rather striking features that are of particular significance for comparing the apocalyptic beliefs and expectations of the Qumran community with the emerging early Christian movement. First, the text speaks of a single Messiah figure who will rule heaven and earth. Second, it mentions in the clearest language the expectation of the resurrection of the dead during the time of this Messiah. And third, and perhaps most important for students of the New Testament, it contains an exact verbal parallel with the Gospels of Matthew and Luke for identifying of the signs of the Messiah.
First, a translation of the fragment itself:
[the hea]vens and the earth will listen to His Messiah, and none therein will
stray from the commandments of the holy ones.Seekers of the Lord, strengthen yourselves in His service!All you hopeful in (your) heart, will you not find the Lord in this?For the Lord will consider the pious (hasidim) and call the righteous by name.Over the poor His spirit will hover and will renew the faithful with His power.And He will glorify the pious on the throne of the eternal Kingdom.He who liberates the captives, restores sight to the blind, straightens the b[ent]And f[or] ever I will cleav[ve to the h]opeful and in His mercy . . .And the fr[uit . . .] will not be delayed for anyone.And the Lord will accomplish glorious things which have never been as [He . . .]For He will heal the wounded, and revive the dead and bring good news
to the poor. . .He will lead the uprooted and knowledge . . . and smoke (?)(Michael O. Wise, translation)
The early Christians obviously focused on a single Messiah or Christ, a descendent of king David, whom they identified as Jesus of Nazareth (Mark 8:27-30; Acts 2:36). They clearly saw him as God's cosmic agent, who would return in power and glory to rule heaven and earth (Mark 14:61-62; 13:26-27). They expected that the entire cosmos would come under subjection to him (Phil 2:9-10; 1 Cor 15:24-28)). They remembered him as one who had power over the demonic spirits, over disease and death, and even over the forces of nature. This exalted view of Jesus is well summed up in the Markan version of the disciples' exclamation when he calms a storm on the Sea of Galilee: "Who then is this, that even the wind and the sea obey him?" (Mark 4:35-41).
But like those at Qumran, they associated other special figures and groups with the age of the Messiah. John the Baptist was of the Aaronic priesthood and was revered as a returned "Elijah," a sure sign that the End was near (Mark 9:9-13; Malachi 4:5 [Hebrew 3:23]). The Twelve apostles were expected to sit on thrones over the regathered twelve tribes of Israel in the coming Messianic rule (Matthew 19:28). The followers of Jesus, referred to as the "elect" or "saints," were expecting to rule over the Gentile nations and even judge angels (1 Corinthians 6:1-4). In line 11 we have a clear reference to the resurrection of the dead. Why is this so significant? Much ink has been spilled over the past few decades discussing whether or not the people who composed the Scrolls believed in the distinctively Jewish doctrine of the resurrection of the dead. We know that various Jewish groups during the Second Temple period disputed over this doctrine of the afterlife. The first references to the idea of the dead being raised occur only in very late portions of the Hebrew Bible (Daniel 12:1-3). It was a doctrine that was emerging in certain Jewish circles from the 2nd century BCE down through the 1st century CE. We see evidence of the dispute reflected in the Apocrypha and in the New Testament (2 Maccabees 12:43-45; 15:11-16; Mark 12:18-27; Acts 23:6-10). Obviously, for the early Christians, faith in the resurrection of Jesus, and indeed, of all humankind at the end of days, was a cardinal doctrine (1 Corinthians 15:12; Acts 24:15).
But what about those at Qumran? Geza Vermes, in earlier editions of his widely circulated book The Dead Sea Scrolls in English, says that the Scrolls never clearly mention the idea, and concludes that "resurrection" played no part in their eschatology (p. 56, 3rd edition). His view is commonly reflected in many standard Qumran studies. Of course, Vermes and other scholars had no access to this text until it was published in Biblical Archaeology Review in 1992. We now have an unambiguous statement that "raising the dead" was one of the key expectations of the Messianic age in this community.
Line 11 of this text also contains another highly striking feature. Indeed, it appears to be the closest and most direct linguistic parallel to a New Testament text that we have yet discovered. The line reads:
For he will heal the wounded, resurrect the dead,and proclaim glad tiding to the poor.
In both Matthew and Luke we read of a deputation that John the Baptist sends to Jesus while John is imprisoned. John's disciples ask Jesus, "Are you the coming one, or do we look for another?" The story is thus tightly framed around the question of messianic identity: what will the signs of the true Messiah be? Jesus answers:
Go and report to John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have the glad tiding preached to them (Luke 7:22-23 and Matthew 11:4-5).
This reply is cast in the style of a precise formula. It reflects a very early Christian expectation of the signs of the messianic age and the marks for identification of the Messiah. One indication that we have here a very early Christian tradition is that these passages from Luke and Matthew come from the source scholars have designated as Q, from the German word Quelle, meaning "source." According to most N.T. scholars, Q was a collection of the "Sayings of Jesus," somewhat like the Gospel of Thomas in genre, which was compiled in the middle of the first century, but before our finished Gospels (Matthew, Mark, and Luke) were written.
The phrase at the end of line 11, about "proclaiming glad tidings to the poor" is a direct quotation from Isaiah 61:1, which tells of an "anointed one" (i.e., messiah) who will work various signs before the Day of the Lord. This passage is quite important in the Gospel of Luke. In fact, he highlights it as the inauguration of the Messianic mission of Jesus. According to Luke, it is this very verse from Isaiah which Jesus reads and claims to fulfill in his home town synagogue of Nazareth.
However, what is most noteworthy is that Isaiah 61:1 says nothing about this Anointed One raising the dead. Indeed, in the entire Hebrew Bible there is nothing about a messiah figure raising the dead. Yet, when we turn to the Q Source, which Luke and Matthew quote, regarding the "signs of the Messiah," we find the two phrases linked: "the dead are raised up, the poor have the glad tidings preached to them," precisely as we have in our Qumran text. Luke makes more than passing use of this notion of the "resurrection of the dead" as a sign of the age of the Messiah. In the two places he quotes Isaiah 61:1 he also mentions specific cases of resurrection of the dead: as Elijah once raised the son of the widow, Jesus now raises the son of the widow from Nain (Luke 4:26; 7:11-17). This is hardly accidental, as the close juxtaposition of the texts makes clear.
It is also significant that this section of the Q Source is dealing with traditions shared between the community of John the Baptist and that of the early followers of Jesus. The close connections between John the Baptist and the community that produced the Scrolls have been pointed out by many scholars. Through this Dead Sea Scroll fragment, coupled with the early Q Source of the Gospels, we are taken back to a very early common tradition within Palestinian Judaism regarding the "signs of the Messiah." We are in a better position to speak of the common expectations of a variety of interrelated apocalyptic, sectarian, baptist groups which have fled to the "wilderness" to prepare the "Way of the Lord" (Isaiah 40:3; Luke 3:4; 1QS 8,9). They appear to share a specific set of expectations, and they draw in strikingly similar ways, upon a common core of prophetic texts from the Hebrew Bible and related Jewish literature.
Of course, this fragment alone does not settle our attempts to identify the people of the Scrolls—whether they should be labeled as Essenes, Sadducees, Zealots, Pharisees, Nazarenes, Ebionites, or a unique blend of their own amalgamation. However, the text does provide a most direct and significant example of a common messianic hope among the followers of John the Baptist, Jesus, and the Teacher of Righteousness.
God Bless His Word.
Parallels Between A New Dead Sea Scroll Fragment (4Q521)and the Early New Testament Gospel Tradition
One of the more intriguing of the newly released Dead Sea Scrolls is a fragment now titled "Messianic Apocalypse" (4Q521). This text contains three rather striking features that are of particular significance for comparing the apocalyptic beliefs and expectations of the Qumran community with the emerging early Christian movement. First, the text speaks of a single Messiah figure who will rule heaven and earth. Second, it mentions in the clearest language the expectation of the resurrection of the dead during the time of this Messiah. And third, and perhaps most important for students of the New Testament, it contains an exact verbal parallel with the Gospels of Matthew and Luke for identifying of the signs of the Messiah.
First, a translation of the fragment itself:
[the hea]vens and the earth will listen to His Messiah, and none therein will
stray from the commandments of the holy ones.Seekers of the Lord, strengthen yourselves in His service!All you hopeful in (your) heart, will you not find the Lord in this?For the Lord will consider the pious (hasidim) and call the righteous by name.Over the poor His spirit will hover and will renew the faithful with His power.And He will glorify the pious on the throne of the eternal Kingdom.He who liberates the captives, restores sight to the blind, straightens the b[ent]And f[or] ever I will cleav[ve to the h]opeful and in His mercy . . .And the fr[uit . . .] will not be delayed for anyone.And the Lord will accomplish glorious things which have never been as [He . . .]For He will heal the wounded, and revive the dead and bring good news
to the poor. . .He will lead the uprooted and knowledge . . . and smoke (?)(Michael O. Wise, translation)
The early Christians obviously focused on a single Messiah or Christ, a descendent of king David, whom they identified as Jesus of Nazareth (Mark 8:27-30; Acts 2:36). They clearly saw him as God's cosmic agent, who would return in power and glory to rule heaven and earth (Mark 14:61-62; 13:26-27). They expected that the entire cosmos would come under subjection to him (Phil 2:9-10; 1 Cor 15:24-28)). They remembered him as one who had power over the demonic spirits, over disease and death, and even over the forces of nature. This exalted view of Jesus is well summed up in the Markan version of the disciples' exclamation when he calms a storm on the Sea of Galilee: "Who then is this, that even the wind and the sea obey him?" (Mark 4:35-41).
But like those at Qumran, they associated other special figures and groups with the age of the Messiah. John the Baptist was of the Aaronic priesthood and was revered as a returned "Elijah," a sure sign that the End was near (Mark 9:9-13; Malachi 4:5 [Hebrew 3:23]). The Twelve apostles were expected to sit on thrones over the regathered twelve tribes of Israel in the coming Messianic rule (Matthew 19:28). The followers of Jesus, referred to as the "elect" or "saints," were expecting to rule over the Gentile nations and even judge angels (1 Corinthians 6:1-4). In line 11 we have a clear reference to the resurrection of the dead. Why is this so significant? Much ink has been spilled over the past few decades discussing whether or not the people who composed the Scrolls believed in the distinctively Jewish doctrine of the resurrection of the dead. We know that various Jewish groups during the Second Temple period disputed over this doctrine of the afterlife. The first references to the idea of the dead being raised occur only in very late portions of the Hebrew Bible (Daniel 12:1-3). It was a doctrine that was emerging in certain Jewish circles from the 2nd century BCE down through the 1st century CE. We see evidence of the dispute reflected in the Apocrypha and in the New Testament (2 Maccabees 12:43-45; 15:11-16; Mark 12:18-27; Acts 23:6-10). Obviously, for the early Christians, faith in the resurrection of Jesus, and indeed, of all humankind at the end of days, was a cardinal doctrine (1 Corinthians 15:12; Acts 24:15).
But what about those at Qumran? Geza Vermes, in earlier editions of his widely circulated book The Dead Sea Scrolls in English, says that the Scrolls never clearly mention the idea, and concludes that "resurrection" played no part in their eschatology (p. 56, 3rd edition). His view is commonly reflected in many standard Qumran studies. Of course, Vermes and other scholars had no access to this text until it was published in Biblical Archaeology Review in 1992. We now have an unambiguous statement that "raising the dead" was one of the key expectations of the Messianic age in this community.
Line 11 of this text also contains another highly striking feature. Indeed, it appears to be the closest and most direct linguistic parallel to a New Testament text that we have yet discovered. The line reads:
For he will heal the wounded, resurrect the dead,and proclaim glad tiding to the poor.
In both Matthew and Luke we read of a deputation that John the Baptist sends to Jesus while John is imprisoned. John's disciples ask Jesus, "Are you the coming one, or do we look for another?" The story is thus tightly framed around the question of messianic identity: what will the signs of the true Messiah be? Jesus answers:
Go and report to John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have the glad tiding preached to them (Luke 7:22-23 and Matthew 11:4-5).
This reply is cast in the style of a precise formula. It reflects a very early Christian expectation of the signs of the messianic age and the marks for identification of the Messiah. One indication that we have here a very early Christian tradition is that these passages from Luke and Matthew come from the source scholars have designated as Q, from the German word Quelle, meaning "source." According to most N.T. scholars, Q was a collection of the "Sayings of Jesus," somewhat like the Gospel of Thomas in genre, which was compiled in the middle of the first century, but before our finished Gospels (Matthew, Mark, and Luke) were written.
The phrase at the end of line 11, about "proclaiming glad tidings to the poor" is a direct quotation from Isaiah 61:1, which tells of an "anointed one" (i.e., messiah) who will work various signs before the Day of the Lord. This passage is quite important in the Gospel of Luke. In fact, he highlights it as the inauguration of the Messianic mission of Jesus. According to Luke, it is this very verse from Isaiah which Jesus reads and claims to fulfill in his home town synagogue of Nazareth.
However, what is most noteworthy is that Isaiah 61:1 says nothing about this Anointed One raising the dead. Indeed, in the entire Hebrew Bible there is nothing about a messiah figure raising the dead. Yet, when we turn to the Q Source, which Luke and Matthew quote, regarding the "signs of the Messiah," we find the two phrases linked: "the dead are raised up, the poor have the glad tidings preached to them," precisely as we have in our Qumran text. Luke makes more than passing use of this notion of the "resurrection of the dead" as a sign of the age of the Messiah. In the two places he quotes Isaiah 61:1 he also mentions specific cases of resurrection of the dead: as Elijah once raised the son of the widow, Jesus now raises the son of the widow from Nain (Luke 4:26; 7:11-17). This is hardly accidental, as the close juxtaposition of the texts makes clear.
It is also significant that this section of the Q Source is dealing with traditions shared between the community of John the Baptist and that of the early followers of Jesus. The close connections between John the Baptist and the community that produced the Scrolls have been pointed out by many scholars. Through this Dead Sea Scroll fragment, coupled with the early Q Source of the Gospels, we are taken back to a very early common tradition within Palestinian Judaism regarding the "signs of the Messiah." We are in a better position to speak of the common expectations of a variety of interrelated apocalyptic, sectarian, baptist groups which have fled to the "wilderness" to prepare the "Way of the Lord" (Isaiah 40:3; Luke 3:4; 1QS 8,9). They appear to share a specific set of expectations, and they draw in strikingly similar ways, upon a common core of prophetic texts from the Hebrew Bible and related Jewish literature.
Of course, this fragment alone does not settle our attempts to identify the people of the Scrolls—whether they should be labeled as Essenes, Sadducees, Zealots, Pharisees, Nazarenes, Ebionites, or a unique blend of their own amalgamation. However, the text does provide a most direct and significant example of a common messianic hope among the followers of John the Baptist, Jesus, and the Teacher of Righteousness.
God Bless His Word.
Friday, 9 November 2007
Melchizedek-Messiah-Qumran. 9 November 2007
Here is a passage which provokes a reading of the following passages.
Ideas regarding the Messiah did not have a concensus. The exception to this would be the Qumran community, whose literature has a highly developed sense of Messiah. Even in the Qumran literature however, one can see evolving thought about Messiah. They seem to go from a two-Messiah theory to a belief in a single Messiah as represented by Melchizadek, who resolved the "conflict" of Messiah being both King and Priest. This will be discussed later in this study.
Genesis 14:18-24.
17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King's Valley).
Note;
Passage changes from king of Sodom to Melchizedek.
18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying, "Blessed be Abram by God Most High, Creator of heaven and earth.
20 And blessed be God Most High, who delivered your enemies into your hand." Then Abram gave him a tenth of everything.
Important Note:
This passage now changes from Melchizedek to Bera, king of Sodom again.
21 The king of Sodom said to Abram, "Give me the people and keep the goods for yourself."
22 But Abram said to the king of Sodom, "I have raised my hand to the LORD, God Most High, Creator of heaven and earth, and have taken an oath 23 that I will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, 'I made Abram rich.' 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshcol and Mamre. Let them have their share."
Hebrews 7:11-28.
11If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come—one in the order of Melchizedek, not in the order of Aaron? 12For when there is a change of the priesthood, there must also be a change of the law. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared: "You are a priest forever, in the order of Melchizedek."
18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.' " 22Because of this oath, Jesus has become the guarantee of a better covenant.
23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
26Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
God Bless His Word.
Ideas regarding the Messiah did not have a concensus. The exception to this would be the Qumran community, whose literature has a highly developed sense of Messiah. Even in the Qumran literature however, one can see evolving thought about Messiah. They seem to go from a two-Messiah theory to a belief in a single Messiah as represented by Melchizadek, who resolved the "conflict" of Messiah being both King and Priest. This will be discussed later in this study.
Genesis 14:18-24.
17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King's Valley).
Note;
Passage changes from king of Sodom to Melchizedek.
18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying, "Blessed be Abram by God Most High, Creator of heaven and earth.
20 And blessed be God Most High, who delivered your enemies into your hand." Then Abram gave him a tenth of everything.
Important Note:
This passage now changes from Melchizedek to Bera, king of Sodom again.
21 The king of Sodom said to Abram, "Give me the people and keep the goods for yourself."
22 But Abram said to the king of Sodom, "I have raised my hand to the LORD, God Most High, Creator of heaven and earth, and have taken an oath 23 that I will accept nothing belonging to you, not even a thread or the thong of a sandal, so that you will never be able to say, 'I made Abram rich.' 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshcol and Mamre. Let them have their share."
Hebrews 7:11-28.
11If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come—one in the order of Melchizedek, not in the order of Aaron? 12For when there is a change of the priesthood, there must also be a change of the law. 13He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared: "You are a priest forever, in the order of Melchizedek."
18The former regulation is set aside because it was weak and useless 19(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20And it was not without an oath! Others became priests without any oath, 21but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.' " 22Because of this oath, Jesus has become the guarantee of a better covenant.
23Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
26Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
God Bless His Word.
Thursday, 8 November 2007
1+2 Timothy-Psalm 119. 8 November 2007
Here are a couple of verses that led to placing these scriptures here. Take your time reading through them and compare them thoughtfully. And surely, my God will Bless you.
1 Timothy 11-14.
11.Command and teach these things. 12Don't let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity. 13Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you.
Psalm 119:141.
141. Though I am lowly and despised, I do not forget your precepts.
Here are the readings brought to mind by these two scriptures.
1 Timothy 4;1-16.
1The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. 2Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. 3They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. 4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, 5because it is consecrated by the word of God and prayer.
6If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed. 7Have nothing to do with godless myths and old wives' tales; rather, train yourself to be godly. 8For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.
9This is a trustworthy saying that deserves full acceptance 10(and for this we labor and strive), that we have put our hope in the living God, who is the Savior of all men, and especially of those who believe.
11Command and teach these things. 12Don't let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity. 13Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you.
15Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.
2 Timothy 3:1-4:8.
1But mark this: There will be terrible times in the last days. 2People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5having a form of godliness but denying its power. Have nothing to do with them.
6They are the kind who worm their way into homes and gain control over weak-willed women, who are loaded down with sins and are swayed by all kinds of evil desires, 7always learning but never able to acknowledge the truth. 8Just as Jannes and Jambres opposed Moses, so also these men oppose the truth—men of depraved minds, who, as far as the faith is concerned, are rejected. 9But they will not get very far because, as in the case of those men, their folly will be clear to everyone.
10You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13while evil men and impostors will go from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17so that the man of God may be thoroughly equipped for every good work.
2 Timothy 4:1-8.
1In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4They will turn their ears away from the truth and turn aside to myths. 5But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.
6For I am already being poured out like a drink offering, and the time has come for my departure. 7I have fought the good fight, I have finished the race, I have kept the faith. 8Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.
Psam 119.
' Aleph
1 Blessed are they whose ways are blameless, who walk according to the law of the LORD.
2 Blessed are they who keep his statutes and seek him with all their heart.
3 They do nothing wrong; they walk in his ways.
4 You have laid down precepts that are to be fully obeyed.
5 Oh, that my ways were steadfast in obeying your decrees!
6 Then I would not be put to shame when I consider all your commands.
7 I will praise you with an upright heart as I learn your righteous laws.
8 I will obey your decrees; do not utterly forsake me.
b Beth
9 How can a young man keep his way pure? By living according to your word.
10 I seek you with all my heart; do not let me stray from your commands.
11 I have hidden your word in my heart that I might not sin against you.
12 Praise be to you, O LORD; teach me your decrees.
13 With my lips I recount all the laws that come from your mouth.
14 I rejoice in following your statutes as one rejoices in great riches.
15 I meditate on your precepts and consider your ways.
16 I delight in your decrees; I will not neglect your word.
g Gimel
17 Do good to your servant, and I will live; I will obey your word.
18 Open my eyes that I may see wonderful things in your law.
19 I am a stranger on earth; do not hide your commands from me.
20 My soul is consumed with longing for your laws at all times.
21 You rebuke the arrogant, who are cursed and who stray from your commands.
22 Remove from me scorn and contempt, for I keep your statutes.
23 Though rulers sit together and slander me, your servant will meditate on your decrees.
24 Your statutes are my delight; they are my counselors.
d Daleth
25 I am laid low in the dust; preserve my life according to your word.
26 I recounted my ways and you answered me; teach me your decrees.
27 Let me understand the teaching of your precepts; then I will meditate on your wonders.
28 My soul is weary with sorrow; strengthen me according to your word.
29 Keep me from deceitful ways; be gracious to me through your law.
30 I have chosen the way of truth; I have set my heart on your laws.
31 I hold fast to your statutes, O LORD; do not let me be put to shame.
32 I run in the path of your commands, for you have set my heart free.
h He
33 Teach me, O LORD, to follow your decrees; then I will keep them to the end.
34 Give me understanding, and I will keep your law and obey it with all my heart.
35 Direct me in the path of your commands, for there I find delight.
36 Turn my heart toward your statutes and not toward selfish gain.
37 Turn my eyes away from worthless things; preserve my life according to your word.
38 Fulfill your promise to your servant, so that you may be feared.
39 Take away the disgrace I dread, for your laws are good.
40 How I long for your precepts! Preserve my life in your righteousness.
w Waw
41 May your unfailing love come to me, O LORD, your salvation according to your promise;
42 then I will answer the one who taunts me, for I trust in your word.
43 Do not snatch the word of truth from my mouth, for I have put my hope in your laws.
44 I will always obey your law, for ever and ever.
45 I will walk about in freedom, for I have sought out your precepts.
46 I will speak of your statutes before kings and will not be put to shame,
47 for I delight in your commands because I love them.
48 I lift up my hands to your commands, which I love, and I meditate on your decrees.
z Zayin
49 Remember your word to your servant, for you have given me hope.
50 My comfort in my suffering is this: Your promise preserves my life.
51 The arrogant mock me without restraint, but I do not turn from your law.
52 I remember your ancient laws, O LORD, and I find comfort in them.
53 Indignation grips me because of the wicked, who have forsaken your law.
54 Your decrees are the theme of my song wherever I lodge.
55 In the night I remember your name, O LORD, and I will keep your law.
56 This has been my practice: I obey your precepts.
x Heth
57 You are my portion, O LORD; I have promised to obey your words.
58 I have sought your face with all my heart; be gracious to me according to your promise.
59 I have considered my ways and have turned my steps to your statutes.
60 I will hasten and not delay to obey your commands.
61 Though the wicked bind me with ropes, I will not forget your law.
62 At midnight I rise to give you thanks for your righteous laws.
63 I am a friend to all who fear you, to all who follow your precepts.
64 The earth is filled with your love, O LORD; teach me your decrees.
X Teth
65 Do good to your servant according to your word, O LORD.
66 Teach me knowledge and good judgment, for I believe in your commands.
67 Before I was afflicted I went astray, but now I obey your word.
68 You are good, and what you do is good; teach me your decrees.
69 Though the arrogant have smeared me with lies, I keep your precepts with all my heart.
70 Their hearts are callous and unfeeling, but I delight in your law.
71 It was good for me to be afflicted so that I might learn your decrees.
72 The law from your mouth is more precious to me than thousands of pieces of silver and gold.
y Yodh
73 Your hands made me and formed me; give me understanding to learn your commands.
74 May those who fear you rejoice when they see me, for I have put my hope in your word.
75 I know, O LORD, that your laws are righteous, and in faithfulness you have afflicted me.
76 May your unfailing love be my comfort, according to your promise to your servant.
77 Let your compassion come to me that I may live, for your law is my delight.
78 May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts.
79 May those who fear you turn to me, those who understand your statutes.
80 May my heart be blameless toward your decrees, that I may not be put to shame.
k Kaph
81 My soul faints with longing for your salvation, but I have put my hope in your word.
82 My eyes fail, looking for your promise; I say, "When will you comfort me?"
83 Though I am like a wineskin in the smoke, I do not forget your decrees.
84 How long must your servant wait? When will you punish my persecutors?
85 The arrogant dig pitfalls for me, contrary to your law.
86 All your commands are trustworthy; help me, for men persecute me without cause.
87 They almost wiped me from the earth, but I have not forsaken your precepts.
88 Preserve my life according to your love, and I will obey the statutes of your mouth.
l Lamedh
89 Your word, O LORD, is eternal; it stands firm in the heavens.
90 Your faithfulness continues through all generations; you established the earth, and it endures.
91 Your laws endure to this day, for all things serve you.
92 If your law had not been my delight, I would have perished in my affliction.
93 I will never forget your precepts, for by them you have preserved my life.
94 Save me, for I am yours; I have sought out your precepts.
95 The wicked are waiting to destroy me, but I will ponder your statutes.
96 To all perfection I see a limit; but your commands are boundless.
m Mem
97 Oh, how I love your law! I meditate on it all day long.
98 Your commands make me wiser than my enemies, for they are ever with me.
99 I have more insight than all my teachers, for I meditate on your statutes.
100 I have more understanding than the elders, for I obey your precepts.
101 I have kept my feet from every evil path so that I might obey your word.
102 I have not departed from your laws, for you yourself have taught me.
103 How sweet are your words to my taste, sweeter than honey to my mouth!
104 I gain understanding from your precepts; therefore I hate every wrong path.
n Nun
105 Your word is a lamp to my feet and a light for my path.
106 I have taken an oath and confirmed it, that I will follow your righteous laws.
107 I have suffered much; preserve my life, O LORD, according to your word.
108 Accept, O LORD, the willing praise of my mouth, and teach me your laws.
109 Though I constantly take my life in my hands, I will not forget your law.
110 The wicked have set a snare for me, but I have not strayed from your precepts.
111 Your statutes are my heritage forever; they are the joy of my heart.
112 My heart is set on keeping your decrees to the very end.
s Samekh
113 I hate double-minded men, but I love your law.
114 You are my refuge and my shield; I have put my hope in your word.
115 Away from me, you evildoers, that I may keep the commands of my God!
116 Sustain me according to your promise, and I will live; do not let my hopes be dashed.
117 Uphold me, and I will be delivered; I will always have regard for your decrees.
118 You reject all who stray from your decrees, for their deceitfulness is in vain.
119 All the wicked of the earth you discard like dross; therefore I love your statutes.
120 My flesh trembles in fear of you; I stand in awe of your laws.
v Ayin
121 I have done what is righteous and just; do not leave me to my oppressors.
122 Ensure your servant's well-being; let not the arrogant oppress me.
123 My eyes fail, looking for your salvation, looking for your righteous promise.
124 Deal with your servant according to your love and teach me your decrees.
125 I am your servant; give me discernment that I may understand your statutes.
126 It is time for you to act, O LORD; your law is being broken.
127 Because I love your commands more than gold, more than pure gold,
128 and because I consider all your precepts right, I hate every wrong path.
p Pe
129 Your statutes are wonderful; therefore I obey them.
130 The unfolding of your words gives light; it gives understanding to the simple.
131 I open my mouth and pant, longing for your commands.
132 Turn to me and have mercy on me, as you always do to those who love your name.
133 Direct my footsteps according to your word; let no sin rule over me.
134 Redeem me from the oppression of men, that I may obey your precepts.
135 Make your face shine upon your servant and teach me your decrees.
136 Streams of tears flow from my eyes, for your law is not obeyed.
c Tsadhe
137 Righteous are you, O LORD, and your laws are right.
138 The statutes you have laid down are righteous; they are fully trustworthy.
139 My zeal wears me out, for my enemies ignore your words.
140 Your promises have been thoroughly tested, and your servant loves them.
141 Though I am lowly and despised, I do not forget your precepts.
142 Your righteousness is everlasting and your law is true.
143 Trouble and distress have come upon me, but your commands are my delight.
144 Your statutes are forever right; give me understanding that I may live.
q Qoph
145 I call with all my heart; answer me, O LORD, and I will obey your decrees.
146 I call out to you; save me and I will keep your statutes.
147 I rise before dawn and cry for help; I have put my hope in your word.
148 My eyes stay open through the watches of the night, that I may meditate on your promises.
149 Hear my voice in accordance with your love; preserve my life, O LORD, according to your laws.
150 Those who devise wicked schemes are near, but they are far from your law.
151 Yet you are near, O LORD, and all your commands are true.
152 Long ago I learned from your statutes that you established them to last forever.
r Resh
153 Look upon my suffering and deliver me, for I have not forgotten your law.
154 Defend my cause and redeem me; preserve my life according to your promise.
155 Salvation is far from the wicked, for they do not seek out your decrees.
156 Your compassion is great, O LORD; preserve my life according to your laws.
157 Many are the foes who persecute me, but I have not turned from your statutes.
158 I look on the faithless with loathing, for they do not obey your word.
159 See how I love your precepts; preserve my life, O LORD, according to your love.
160 All your words are true; all your righteous laws are eternal.
S Sin and Shin
161 Rulers persecute me without cause, but my heart trembles at your word.
162 I rejoice in your promise like one who finds great spoil.
163 I hate and abhor falsehood but I love your law.
164 Seven times a day I praise you for your righteous laws.
165 Great peace have they who love your law, and nothing can make them stumble.
166 I wait for your salvation, O LORD, and I follow your commands.
167 I obey your statutes, for I love them greatly.
168 I obey your precepts and your statutes, for all my ways are known to you.
t Taw
169 May my cry come before you, O LORD; give me understanding according to your word.
170 May my supplication come before you; deliver me according to your promise.
171 May my lips overflow with praise, for you teach me your decrees.
172 May my tongue sing of your word, for all your commands are righteous.
173 May your hand be ready to help me, for I have chosen your precepts.
174 I long for your salvation, O LORD, and your law is my delight.
175 Let me live that I may praise you, and may your laws sustain me.
176 I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.
God Bless His Word.
1 Timothy 11-14.
11.Command and teach these things. 12Don't let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity. 13Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you.
Psalm 119:141.
141. Though I am lowly and despised, I do not forget your precepts.
Here are the readings brought to mind by these two scriptures.
1 Timothy 4;1-16.
1The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. 2Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. 3They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. 4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, 5because it is consecrated by the word of God and prayer.
6If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed. 7Have nothing to do with godless myths and old wives' tales; rather, train yourself to be godly. 8For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.
9This is a trustworthy saying that deserves full acceptance 10(and for this we labor and strive), that we have put our hope in the living God, who is the Savior of all men, and especially of those who believe.
11Command and teach these things. 12Don't let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith and in purity. 13Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you.
15Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.
2 Timothy 3:1-4:8.
1But mark this: There will be terrible times in the last days. 2People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5having a form of godliness but denying its power. Have nothing to do with them.
6They are the kind who worm their way into homes and gain control over weak-willed women, who are loaded down with sins and are swayed by all kinds of evil desires, 7always learning but never able to acknowledge the truth. 8Just as Jannes and Jambres opposed Moses, so also these men oppose the truth—men of depraved minds, who, as far as the faith is concerned, are rejected. 9But they will not get very far because, as in the case of those men, their folly will be clear to everyone.
10You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, 11persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. 12In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13while evil men and impostors will go from bad to worse, deceiving and being deceived. 14But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17so that the man of God may be thoroughly equipped for every good work.
2 Timothy 4:1-8.
1In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2Preach the Word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4They will turn their ears away from the truth and turn aside to myths. 5But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.
6For I am already being poured out like a drink offering, and the time has come for my departure. 7I have fought the good fight, I have finished the race, I have kept the faith. 8Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.
Psam 119.
' Aleph
1 Blessed are they whose ways are blameless, who walk according to the law of the LORD.
2 Blessed are they who keep his statutes and seek him with all their heart.
3 They do nothing wrong; they walk in his ways.
4 You have laid down precepts that are to be fully obeyed.
5 Oh, that my ways were steadfast in obeying your decrees!
6 Then I would not be put to shame when I consider all your commands.
7 I will praise you with an upright heart as I learn your righteous laws.
8 I will obey your decrees; do not utterly forsake me.
b Beth
9 How can a young man keep his way pure? By living according to your word.
10 I seek you with all my heart; do not let me stray from your commands.
11 I have hidden your word in my heart that I might not sin against you.
12 Praise be to you, O LORD; teach me your decrees.
13 With my lips I recount all the laws that come from your mouth.
14 I rejoice in following your statutes as one rejoices in great riches.
15 I meditate on your precepts and consider your ways.
16 I delight in your decrees; I will not neglect your word.
g Gimel
17 Do good to your servant, and I will live; I will obey your word.
18 Open my eyes that I may see wonderful things in your law.
19 I am a stranger on earth; do not hide your commands from me.
20 My soul is consumed with longing for your laws at all times.
21 You rebuke the arrogant, who are cursed and who stray from your commands.
22 Remove from me scorn and contempt, for I keep your statutes.
23 Though rulers sit together and slander me, your servant will meditate on your decrees.
24 Your statutes are my delight; they are my counselors.
d Daleth
25 I am laid low in the dust; preserve my life according to your word.
26 I recounted my ways and you answered me; teach me your decrees.
27 Let me understand the teaching of your precepts; then I will meditate on your wonders.
28 My soul is weary with sorrow; strengthen me according to your word.
29 Keep me from deceitful ways; be gracious to me through your law.
30 I have chosen the way of truth; I have set my heart on your laws.
31 I hold fast to your statutes, O LORD; do not let me be put to shame.
32 I run in the path of your commands, for you have set my heart free.
h He
33 Teach me, O LORD, to follow your decrees; then I will keep them to the end.
34 Give me understanding, and I will keep your law and obey it with all my heart.
35 Direct me in the path of your commands, for there I find delight.
36 Turn my heart toward your statutes and not toward selfish gain.
37 Turn my eyes away from worthless things; preserve my life according to your word.
38 Fulfill your promise to your servant, so that you may be feared.
39 Take away the disgrace I dread, for your laws are good.
40 How I long for your precepts! Preserve my life in your righteousness.
w Waw
41 May your unfailing love come to me, O LORD, your salvation according to your promise;
42 then I will answer the one who taunts me, for I trust in your word.
43 Do not snatch the word of truth from my mouth, for I have put my hope in your laws.
44 I will always obey your law, for ever and ever.
45 I will walk about in freedom, for I have sought out your precepts.
46 I will speak of your statutes before kings and will not be put to shame,
47 for I delight in your commands because I love them.
48 I lift up my hands to your commands, which I love, and I meditate on your decrees.
z Zayin
49 Remember your word to your servant, for you have given me hope.
50 My comfort in my suffering is this: Your promise preserves my life.
51 The arrogant mock me without restraint, but I do not turn from your law.
52 I remember your ancient laws, O LORD, and I find comfort in them.
53 Indignation grips me because of the wicked, who have forsaken your law.
54 Your decrees are the theme of my song wherever I lodge.
55 In the night I remember your name, O LORD, and I will keep your law.
56 This has been my practice: I obey your precepts.
x Heth
57 You are my portion, O LORD; I have promised to obey your words.
58 I have sought your face with all my heart; be gracious to me according to your promise.
59 I have considered my ways and have turned my steps to your statutes.
60 I will hasten and not delay to obey your commands.
61 Though the wicked bind me with ropes, I will not forget your law.
62 At midnight I rise to give you thanks for your righteous laws.
63 I am a friend to all who fear you, to all who follow your precepts.
64 The earth is filled with your love, O LORD; teach me your decrees.
X Teth
65 Do good to your servant according to your word, O LORD.
66 Teach me knowledge and good judgment, for I believe in your commands.
67 Before I was afflicted I went astray, but now I obey your word.
68 You are good, and what you do is good; teach me your decrees.
69 Though the arrogant have smeared me with lies, I keep your precepts with all my heart.
70 Their hearts are callous and unfeeling, but I delight in your law.
71 It was good for me to be afflicted so that I might learn your decrees.
72 The law from your mouth is more precious to me than thousands of pieces of silver and gold.
y Yodh
73 Your hands made me and formed me; give me understanding to learn your commands.
74 May those who fear you rejoice when they see me, for I have put my hope in your word.
75 I know, O LORD, that your laws are righteous, and in faithfulness you have afflicted me.
76 May your unfailing love be my comfort, according to your promise to your servant.
77 Let your compassion come to me that I may live, for your law is my delight.
78 May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts.
79 May those who fear you turn to me, those who understand your statutes.
80 May my heart be blameless toward your decrees, that I may not be put to shame.
k Kaph
81 My soul faints with longing for your salvation, but I have put my hope in your word.
82 My eyes fail, looking for your promise; I say, "When will you comfort me?"
83 Though I am like a wineskin in the smoke, I do not forget your decrees.
84 How long must your servant wait? When will you punish my persecutors?
85 The arrogant dig pitfalls for me, contrary to your law.
86 All your commands are trustworthy; help me, for men persecute me without cause.
87 They almost wiped me from the earth, but I have not forsaken your precepts.
88 Preserve my life according to your love, and I will obey the statutes of your mouth.
l Lamedh
89 Your word, O LORD, is eternal; it stands firm in the heavens.
90 Your faithfulness continues through all generations; you established the earth, and it endures.
91 Your laws endure to this day, for all things serve you.
92 If your law had not been my delight, I would have perished in my affliction.
93 I will never forget your precepts, for by them you have preserved my life.
94 Save me, for I am yours; I have sought out your precepts.
95 The wicked are waiting to destroy me, but I will ponder your statutes.
96 To all perfection I see a limit; but your commands are boundless.
m Mem
97 Oh, how I love your law! I meditate on it all day long.
98 Your commands make me wiser than my enemies, for they are ever with me.
99 I have more insight than all my teachers, for I meditate on your statutes.
100 I have more understanding than the elders, for I obey your precepts.
101 I have kept my feet from every evil path so that I might obey your word.
102 I have not departed from your laws, for you yourself have taught me.
103 How sweet are your words to my taste, sweeter than honey to my mouth!
104 I gain understanding from your precepts; therefore I hate every wrong path.
n Nun
105 Your word is a lamp to my feet and a light for my path.
106 I have taken an oath and confirmed it, that I will follow your righteous laws.
107 I have suffered much; preserve my life, O LORD, according to your word.
108 Accept, O LORD, the willing praise of my mouth, and teach me your laws.
109 Though I constantly take my life in my hands, I will not forget your law.
110 The wicked have set a snare for me, but I have not strayed from your precepts.
111 Your statutes are my heritage forever; they are the joy of my heart.
112 My heart is set on keeping your decrees to the very end.
s Samekh
113 I hate double-minded men, but I love your law.
114 You are my refuge and my shield; I have put my hope in your word.
115 Away from me, you evildoers, that I may keep the commands of my God!
116 Sustain me according to your promise, and I will live; do not let my hopes be dashed.
117 Uphold me, and I will be delivered; I will always have regard for your decrees.
118 You reject all who stray from your decrees, for their deceitfulness is in vain.
119 All the wicked of the earth you discard like dross; therefore I love your statutes.
120 My flesh trembles in fear of you; I stand in awe of your laws.
v Ayin
121 I have done what is righteous and just; do not leave me to my oppressors.
122 Ensure your servant's well-being; let not the arrogant oppress me.
123 My eyes fail, looking for your salvation, looking for your righteous promise.
124 Deal with your servant according to your love and teach me your decrees.
125 I am your servant; give me discernment that I may understand your statutes.
126 It is time for you to act, O LORD; your law is being broken.
127 Because I love your commands more than gold, more than pure gold,
128 and because I consider all your precepts right, I hate every wrong path.
p Pe
129 Your statutes are wonderful; therefore I obey them.
130 The unfolding of your words gives light; it gives understanding to the simple.
131 I open my mouth and pant, longing for your commands.
132 Turn to me and have mercy on me, as you always do to those who love your name.
133 Direct my footsteps according to your word; let no sin rule over me.
134 Redeem me from the oppression of men, that I may obey your precepts.
135 Make your face shine upon your servant and teach me your decrees.
136 Streams of tears flow from my eyes, for your law is not obeyed.
c Tsadhe
137 Righteous are you, O LORD, and your laws are right.
138 The statutes you have laid down are righteous; they are fully trustworthy.
139 My zeal wears me out, for my enemies ignore your words.
140 Your promises have been thoroughly tested, and your servant loves them.
141 Though I am lowly and despised, I do not forget your precepts.
142 Your righteousness is everlasting and your law is true.
143 Trouble and distress have come upon me, but your commands are my delight.
144 Your statutes are forever right; give me understanding that I may live.
q Qoph
145 I call with all my heart; answer me, O LORD, and I will obey your decrees.
146 I call out to you; save me and I will keep your statutes.
147 I rise before dawn and cry for help; I have put my hope in your word.
148 My eyes stay open through the watches of the night, that I may meditate on your promises.
149 Hear my voice in accordance with your love; preserve my life, O LORD, according to your laws.
150 Those who devise wicked schemes are near, but they are far from your law.
151 Yet you are near, O LORD, and all your commands are true.
152 Long ago I learned from your statutes that you established them to last forever.
r Resh
153 Look upon my suffering and deliver me, for I have not forgotten your law.
154 Defend my cause and redeem me; preserve my life according to your promise.
155 Salvation is far from the wicked, for they do not seek out your decrees.
156 Your compassion is great, O LORD; preserve my life according to your laws.
157 Many are the foes who persecute me, but I have not turned from your statutes.
158 I look on the faithless with loathing, for they do not obey your word.
159 See how I love your precepts; preserve my life, O LORD, according to your love.
160 All your words are true; all your righteous laws are eternal.
S Sin and Shin
161 Rulers persecute me without cause, but my heart trembles at your word.
162 I rejoice in your promise like one who finds great spoil.
163 I hate and abhor falsehood but I love your law.
164 Seven times a day I praise you for your righteous laws.
165 Great peace have they who love your law, and nothing can make them stumble.
166 I wait for your salvation, O LORD, and I follow your commands.
167 I obey your statutes, for I love them greatly.
168 I obey your precepts and your statutes, for all my ways are known to you.
t Taw
169 May my cry come before you, O LORD; give me understanding according to your word.
170 May my supplication come before you; deliver me according to your promise.
171 May my lips overflow with praise, for you teach me your decrees.
172 May my tongue sing of your word, for all your commands are righteous.
173 May your hand be ready to help me, for I have chosen your precepts.
174 I long for your salvation, O LORD, and your law is my delight.
175 Let me live that I may praise you, and may your laws sustain me.
176 I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.
God Bless His Word.
Wednesday, 7 November 2007
God's Kingdom Coming By Force. 7 November 2007
Many times the Kingdom of God had been offered-but never accepted. And so now, God will bring the establishing of His Kingdom about by force at some future point. No longer will the Kingdom be dependant upon the faithfulness of human beings. Read Mathew 24-25, in this light.
Mathew 24.
The Day and Hour Unknown
36"No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. 37As it was in the days of Noah, so it will be at the coming of the Son of Man. 38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40Two men will be in the field; one will be taken and the other left. 41Two women will be grinding with a hand mill; one will be taken and the other left.
42"Therefore keep watch, because you do not know on what day your Lord will come. 43But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
45"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46It will be good for that servant whose master finds him doing so when he returns. 47I tell you the truth, he will put him in charge of all his possessions. 48But suppose that servant is wicked and says to himself, 'My master is staying away a long time,' 49and he then begins to beat his fellow servants and to eat and drink with drunkards. 50The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Mathew 25.
The Parable of the Ten Virgins
1"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2Five of them were foolish and five were wise. 3The foolish ones took their lamps but did not take any oil with them. 4The wise, however, took oil in jars along with their lamps. 5The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
6"At midnight the cry rang out: 'Here's the bridegroom! Come out to meet him!'
7"Then all the virgins woke up and trimmed their lamps. 8The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.'
9" 'No,' they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.'
10"But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.
11"Later the others also came. 'Sir! Sir!' they said. 'Open the door for us!'
12"But he replied, 'I tell you the truth, I don't know you.'
13"Therefore keep watch, because you do not know the day or the hour.
The Parable of the Talents
14"Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. 15To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey. 16The man who had received the five talents went at once and put his money to work and gained five more. 17So also, the one with the two talents gained two more. 18But the man who had received the one talent went off, dug a hole in the ground and hid his master's money.
19"After a long time the master of those servants returned and settled accounts with them. 20The man who had received the five talents brought the other five. 'Master,' he said, 'you entrusted me with five talents. See, I have gained five more.'
21"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'
22"The man with the two talents also came. 'Master,' he said, 'you entrusted me with two talents; see, I have gained two more.'
23"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'
24"Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.'
26"His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
28" 'Take the talent from him and give it to the one who has the ten talents. 29For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 30And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.'
The Sheep and the Goats
31"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33He will put the sheep on his right and the goats on his left.
34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?'
40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
41"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
44"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
45"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'
46"Then they will go away to eternal punishment, but the righteous to eternal life."
God Bless His Word.
Mathew 24.
Signs Of The End Of The Age
1Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2"Do you see all these things?" he asked. "I tell you the truth, not one stone here will be left on another; every one will be thrown down."
3As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?"
4Jesus answered: "Watch out that no one deceives you. 5For many will come in my name, claiming, 'I am the Christ,' and will deceive many. 6You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8All these are the beginning of birth pains.
9"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10At that time many will turn away from the faith and will betray and hate each other, 11and many false prophets will appear and deceive many people. 12Because of the increase of wickedness, the love of most will grow cold, 13but he who stands firm to the end will be saved. 14And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
15"So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel—let the reader understand— 16then let those who are in Judea flee to the mountains. 17Let no one on the roof of his house go down to take anything out of the house. 18Let no one in the field go back to get his cloak. 19How dreadful it will be in those days for pregnant women and nursing mothers! 20Pray that your flight will not take place in winter or on the Sabbath. 21For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. 22If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it. 24For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible. 25See, I have told you ahead of time.
26"So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it. 27For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28Wherever there is a carcass, there the vultures will gather.
29"Immediately after the distress of those days " 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'
30"At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. 31And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
32"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33Even so, when you see all these things, you know that itis near, right at the door. 34I tell you the truth, this generation will certainly not pass away until all these things have happened. 35Heaven and earth will pass away, but my words will never pass away.
The Day and Hour Unknown
36"No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. 37As it was in the days of Noah, so it will be at the coming of the Son of Man. 38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40Two men will be in the field; one will be taken and the other left. 41Two women will be grinding with a hand mill; one will be taken and the other left.
42"Therefore keep watch, because you do not know on what day your Lord will come. 43But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
45"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46It will be good for that servant whose master finds him doing so when he returns. 47I tell you the truth, he will put him in charge of all his possessions. 48But suppose that servant is wicked and says to himself, 'My master is staying away a long time,' 49and he then begins to beat his fellow servants and to eat and drink with drunkards. 50The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Mathew 25.
The Parable of the Ten Virgins
1"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2Five of them were foolish and five were wise. 3The foolish ones took their lamps but did not take any oil with them. 4The wise, however, took oil in jars along with their lamps. 5The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
6"At midnight the cry rang out: 'Here's the bridegroom! Come out to meet him!'
7"Then all the virgins woke up and trimmed their lamps. 8The foolish ones said to the wise, 'Give us some of your oil; our lamps are going out.'
9" 'No,' they replied, 'there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.'
10"But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.
11"Later the others also came. 'Sir! Sir!' they said. 'Open the door for us!'
12"But he replied, 'I tell you the truth, I don't know you.'
13"Therefore keep watch, because you do not know the day or the hour.
The Parable of the Talents
14"Again, it will be like a man going on a journey, who called his servants and entrusted his property to them. 15To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey. 16The man who had received the five talents went at once and put his money to work and gained five more. 17So also, the one with the two talents gained two more. 18But the man who had received the one talent went off, dug a hole in the ground and hid his master's money.
19"After a long time the master of those servants returned and settled accounts with them. 20The man who had received the five talents brought the other five. 'Master,' he said, 'you entrusted me with five talents. See, I have gained five more.'
21"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'
22"The man with the two talents also came. 'Master,' he said, 'you entrusted me with two talents; see, I have gained two more.'
23"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'
24"Then the man who had received the one talent came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.'
26"His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
28" 'Take the talent from him and give it to the one who has the ten talents. 29For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 30And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.'
The Sheep and the Goats
31"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33He will put the sheep on his right and the goats on his left.
34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?'
40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
41"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.'
44"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
45"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'
46"Then they will go away to eternal punishment, but the righteous to eternal life."
God Bless His Word.
Monday, 5 November 2007
Welcome, The Faithfulness Of God. 5 November 2007
Psalm 118.
1. Offer praise to the Lord for He is good, for His kindness is everlasting. 2. Let Israel declare that His kindness is everlasting. 3. Let the House of Aaron declare that His kindness is everlasting. 4. Let those who fear the Lord declare that His kindness is everlasting. 5. From out of distress I called to God; with abounding relief, God answered me. 6. The Lord is with me, I do not fear-what can man do to me? 7. The Lord is with me among my helpers, and I will see [the downfall of] my enemies. 8. It is better to rely on the Lord than to trust in man. 9. It is better to rely on the Lord than to trust in nobles. 10. All the nations surrounded me, but in the Name of the Lord I will cut them down. 11. They surrounded me, they encompassed me, but in the Name of the Lord I will cut them down. 12. They surrounded me like bees, yet they shall be extinguished like fiery thorns; in the Name of the Lord I will cut them down. 13. You [my foes] repeatedly pushed me to fall, but the Lord helped me. 14. God is my strength and song, and He has been a help to me. 15. The sound of rejoicing and deliverance reverberates in the tents of the righteous, "The right hand of the Lord performs deeds of valor. 16. The right hand of the Lord is exalted; the right hand of the Lord performs deeds of valor!" 17. I shall not die, but I shall live and recount the deeds of God. 18. God has indeed chastised me, but He did not give me up to death. 19. Open for me the gates of righteousness; I will enter them and praise God. 20. This is the gate of the Lord, the righteous will enter it. 21. I offer thanks to You, for You have answered me, and You have been my deliverance. 22. The stone which the builders scorned has become the chief cornerstone. 23. From the Lord has this come about; it is wondrous in our eyes. 24. This is the day which the Lord has made; let us be glad and rejoice on it. 25. We implore You, Lord, deliver us. We implore You, Lord, grant us success. 26. Blessed is he who comes in the Name of the Lord; we bless you from the House of the Lord. 27. The Lord is a benevolent God and He has given us light; bind the festival offering with cords until [you bring it to] the horns of the altar. 28. You are my God and I will praise You, my God-and I will exalt You. 29. Praise the Lord for He is good, for His kindness is everlasting.
Listen to Jesus speak of the fulfilment of all that God has promised-as He draws the nations attention to this Psalm.
Mathew 23:39.
39.For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'"
God Bless His Word.
1. Offer praise to the Lord for He is good, for His kindness is everlasting. 2. Let Israel declare that His kindness is everlasting. 3. Let the House of Aaron declare that His kindness is everlasting. 4. Let those who fear the Lord declare that His kindness is everlasting. 5. From out of distress I called to God; with abounding relief, God answered me. 6. The Lord is with me, I do not fear-what can man do to me? 7. The Lord is with me among my helpers, and I will see [the downfall of] my enemies. 8. It is better to rely on the Lord than to trust in man. 9. It is better to rely on the Lord than to trust in nobles. 10. All the nations surrounded me, but in the Name of the Lord I will cut them down. 11. They surrounded me, they encompassed me, but in the Name of the Lord I will cut them down. 12. They surrounded me like bees, yet they shall be extinguished like fiery thorns; in the Name of the Lord I will cut them down. 13. You [my foes] repeatedly pushed me to fall, but the Lord helped me. 14. God is my strength and song, and He has been a help to me. 15. The sound of rejoicing and deliverance reverberates in the tents of the righteous, "The right hand of the Lord performs deeds of valor. 16. The right hand of the Lord is exalted; the right hand of the Lord performs deeds of valor!" 17. I shall not die, but I shall live and recount the deeds of God. 18. God has indeed chastised me, but He did not give me up to death. 19. Open for me the gates of righteousness; I will enter them and praise God. 20. This is the gate of the Lord, the righteous will enter it. 21. I offer thanks to You, for You have answered me, and You have been my deliverance. 22. The stone which the builders scorned has become the chief cornerstone. 23. From the Lord has this come about; it is wondrous in our eyes. 24. This is the day which the Lord has made; let us be glad and rejoice on it. 25. We implore You, Lord, deliver us. We implore You, Lord, grant us success. 26. Blessed is he who comes in the Name of the Lord; we bless you from the House of the Lord. 27. The Lord is a benevolent God and He has given us light; bind the festival offering with cords until [you bring it to] the horns of the altar. 28. You are my God and I will praise You, my God-and I will exalt You. 29. Praise the Lord for He is good, for His kindness is everlasting.
Listen to Jesus speak of the fulfilment of all that God has promised-as He draws the nations attention to this Psalm.
Mathew 23:39.
39.For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'"
God Bless His Word.
Sunday, 4 November 2007
John 3:1-15-A Word. Sunday 4 November 2007
1.Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council.
2.He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."
Jesus, is also a Pharisee. And He also has attachments with John the Baptist and the Essenes community. Unfortunately for those seeking truth from Scripture, many words and passages and events have been given wrong translation and interpretations. Pharisees, is one of those words.
3.In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again."
Jesus is speaking of the 'offer of the Kingdom' here. As the Law was offered to Israel at Sinai, so is God offering His Grace to them.
4."How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Nicodemus isn't stupid. This phrase helps, enables, the discussion and teaching for which this scripture was written.
5.Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
6.Flesh gives birth to flesh, but the Spirit gives birth to spirit.
7.You should not be surprised at my saying, 'You must be born again.'
8.The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
Before this chapter, we read of baptism, water baptism and water into wine. Baptism, ritual immersion in a bath, Mikveh, was a common occurence in Israel, being, as it were tied up with ritual purity. Water is cleansing of sin. Spirit, is the power and Grace of God to live a new life.
9."How can this be?" Nicodemus asked.
There were then, as now, many differs in interpretation. This proved a stumbling point more than once for the eager to learn disciples of Jesus.
10."You are Israel's teacher," said Jesus, "and do you not understand these things?
11.I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.
Jesus is speaking not only of His teachings but also of John the Baptist and those of Pharisaic interpretation and the Essenes teachings. (note: Jesus quotes the Essene Qumran scroll text of Isaiah 61 to John's disciples when they enquire, later on, as to whether Jesus is the long awaited Messiah).
12.I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
13.No one has ever gone into heaven except the one who came from heaven—the Son of Man.
14.Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,
As with much one might call prophetic, it is in fact parralel teaching. This, is what happened once, and has or is to happen again.
15.that everyone who believes in him may have eternal life.
Belief must be continuous-it is not, a one time thing. (study John 3:16-17).
God Bless His Word.
2.He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."
Jesus, is also a Pharisee. And He also has attachments with John the Baptist and the Essenes community. Unfortunately for those seeking truth from Scripture, many words and passages and events have been given wrong translation and interpretations. Pharisees, is one of those words.
3.In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again."
Jesus is speaking of the 'offer of the Kingdom' here. As the Law was offered to Israel at Sinai, so is God offering His Grace to them.
4."How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Nicodemus isn't stupid. This phrase helps, enables, the discussion and teaching for which this scripture was written.
5.Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
6.Flesh gives birth to flesh, but the Spirit gives birth to spirit.
7.You should not be surprised at my saying, 'You must be born again.'
8.The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
Before this chapter, we read of baptism, water baptism and water into wine. Baptism, ritual immersion in a bath, Mikveh, was a common occurence in Israel, being, as it were tied up with ritual purity. Water is cleansing of sin. Spirit, is the power and Grace of God to live a new life.
9."How can this be?" Nicodemus asked.
There were then, as now, many differs in interpretation. This proved a stumbling point more than once for the eager to learn disciples of Jesus.
10."You are Israel's teacher," said Jesus, "and do you not understand these things?
11.I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.
Jesus is speaking not only of His teachings but also of John the Baptist and those of Pharisaic interpretation and the Essenes teachings. (note: Jesus quotes the Essene Qumran scroll text of Isaiah 61 to John's disciples when they enquire, later on, as to whether Jesus is the long awaited Messiah).
12.I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
13.No one has ever gone into heaven except the one who came from heaven—the Son of Man.
14.Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,
As with much one might call prophetic, it is in fact parralel teaching. This, is what happened once, and has or is to happen again.
15.that everyone who believes in him may have eternal life.
Belief must be continuous-it is not, a one time thing. (study John 3:16-17).
God Bless His Word.
Saturday, 3 November 2007
A Word To The Wise. 3 November 2007
Nehemiah 5:9.
9 So I said, "The thing that you are doing is not good. Should you not walk in the fear of our God, to prevent the taunts of the nations our enemies?
God Open Our Eyes And Ears.
9 So I said, "The thing that you are doing is not good. Should you not walk in the fear of our God, to prevent the taunts of the nations our enemies?
God Open Our Eyes And Ears.
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